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Earthbound
Myths from around the world recount the remnants of this prehuman era. Some of the mesmerized spirits were so intrigued with matter that they entered and occupied plants and animals, taking on the characteristics of those species. Strange creatures projecting tree limbs and leaves or possessing animal legs, hooves, fish scales, and furry skin now inhabited material form. Edgar Cayce indicates that universal legends about mermaids, centaurs, satyrs and other exotic beings are the vestiges of this far distant past. The Bible also describes one group of entities intensely enmeshed in materiality as the sons and daughters of men or “Sons of Belial” who assumed a variety of forms, including as the Nephilim (giants) portrayed in the Old Testament. The readings refer to this particular group of souls as “ … those that sought more the gratifying, the satisfying, the use of material things for self, without thought or consideration as to … the hardships in the experiences of others. Or, in other words, as we would term it today, they were without a standard of morality.” (877-26)
All was not lost however, for the Father-Mother God desired to prepare a way out for the souls that had gone astray. “ … For He hath not willed that any soul should perish, but hath prepared a way of escape,” (262-84) assert the Cayce readings. Recognizing the dilemma the entangled spirits faced, the first begotten of the divine, Amilius, was moved to action. He and a group of souls not yet hopelessly locked into physicality determined they would provide a way to free other souls from their entrapment in matter. The law of limitation and self-aggrandizement characterized the Sons of Belial and their activities, but the souls Amilius led were different and offered a sharp contrast to the “fallen angels.” His group comprised those who understood and followed the Law of One because they still could remember their spiritual origins and intimate relationship with the divine. Together Amilius and his cohorts made the decision to act as guides to help the wayward children reestablish a relationship with their Source. They would lead them back to the presence of God.
The task was not without peril, however. Even Amilius, whose original purpose in entering the earth plane was to help other souls remember their innate divinity, eventually succumbed to the attractions of a material world. According to Edgar Cayce, Amilius “ … allowed himself to be led in the ways of selfishness … ” (364-8) When all was said and done, this self-proclaimed leader and principal representative of the Law of One was going to have to find his way out too. Fortunately for the human race its prospective savior never strayed so far afield that he was not able to extricate himself. Despite myriad temptations to abandon the Herculean task, the first begotten of God continued working lifetime after lifetime—advancing in most but occasionally losing ground—to construct the pattern by which the soul would finally be released from its imprisonment in matter and return to God awareness.
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